Rev. Gale Watkins, Pastor

From recent Sundays at Westminster: 

Scripture readings and sermon for June 29, 2025, which focused on this line from the Nicene Creed: We acknowledge one baptism for the forgiveness of sins.

Micah 7:18-20 (New International Version)

Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.  You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. You will be faithful to Jacob, and show love to Abraham, as you pledged on oath to our ancestors in days long ago.

Romans 6:1-4 (New International Version)

            What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Galatians 3:26-29 (New International Version)

            So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

One baptism for the forgiveness of sins.

This is what we Christians acknowledge, the Creed is telling us. 

You wonder, though. 

One baptism? Really?

Anyone who pays attention knows that we Christians have been disagreeing about baptism for five hundred years or more, with no end in sight.

Every group that calls itself Christian baptizes people.

But we have different notions of what baptism is, and what it does.

We have different opinions on who should be baptized, and when, and where.

Even if we agree that water is part of it, we don’t all use the same amount of water.

There have been huge controversies in the past over who can officiate, and what to do if there is something objectionable about the person in charge or the words that are used.

So it’s no wonder that we hear people to talk about being baptized into this or that church by this or that pastor, which gives us the sense that there is not one baptism, but a whole lot of different baptisms.

That word one in the Nicene Creed, then, is a challenge to a lot of our impressions and opinions about baptism.

But if we do acknowledge that there really is one baptism, we’re in good company.

Very good company!

Paul the apostle made a big point of this very thing, that there is but one baptism.

Writing to the Galatians, he uses the word one, as in you are all one in Christ.

He then spells out some specific matters that are still present but are no longer decisive on who is or is not part of the family.  

Thus, he says, there is neither Jew nor Gentile, neither slave nor free, nor is there male and female.

If there is really one baptism, we will not dismiss other Christians as second-class. 

We will have respect for all Christians, whether they do things the way that we do them or not.

If we are taught by the Creed, we will affirm that there is one baptism.

Luke Timothy Johnson writes, “One baptism” creates a radical equality among all the faithful. 

That’s a powerful reminder, a big step toward good relationships within and among Christian congregations, even radical equality among all the faithful, but let’s not stop here.

Let’s pay attention to the rest of what the Creed includes in this line about baptism, for the forgiveness of sins.

Here, we are invited to affirm that the one baptism that we acknowledge testifies to something we are all desperate to find, the forgiveness of sins.

Human beings long for the promise that we find in the prophecy of Micah to be real.

We’re tired of our sins circling back to trap us again and again.

We would love for them to be thrown into the depths of the sea, but we don’t have the arm strength.

Wherever we come down on all of those contested questions surrounding the practice of baptism, we all can affirm that baptism is a sign of what God alone can accomplish, the forgiveness of sins.

We’re going deep here because, while we are talking about baptism in water, we’re also focusing on something that God does within the human heart.

As important as being baptized in water is in getting us going in Christian life, in and of itself, it doesn’t do everything that needs to be done.

We are in bondage, and we need an act of God to be set free from the bondage of sin.

The great thing about the one baptism is that it is a sign and seal of what God alone can accomplish. 

The one baptism is for the forgiveness of sins, our sins.

The church, then, is a gathering of people who have received this greatest of all gifts.

Susan Wood, in her reflection on the Creed, tells us what this means in practice: The church is a community of those for whom Jesus Christ died, whose sins are forgiven. … By taking the name Christian in baptism and being incorporated into Christ’s body, the baptized assume the responsibility to offer forgiveness to one another in imitation of the one into whom they are baptized.

Forgiven people can forgive one another.

What good news this is in a world where it’s so common for us to get even, to retaliate against our enemies. 

We who have been baptized into the death and resurrection of the Lord are summoned to a new way of life.

What people in our world are longing for, a community in which we are welcomed, where we forgive and are forgiven, is the church of Jesus Christ.

So this is a welcome reminder that comes from the Nicene Creed: We acknowledge one baptism for the forgiveness of sins.

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June 8, 2025 Scripture and sermon (fifth in a series on the Nicene Creed)

Colossians 3:1-4 (New Revised Standard Version Updated Edition)

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on the things that are above, not on the things that are on earth, 3 for you have died, and your life is hidden with Christ in God.4 When Christ who is your life is revealed, then you also will be revealed with him in glory.

On the third day he rose again

 in accordance with the Scriptures;

 he ascended into heaven

 and is seated at the right hand of the Father.

 He will come again in glory to judge the living and the dead,

 and his kingdom will have no end.

It looked bad. A massive defeat. Hope was lost. The would-be Savior was dead and buried. Then … a complete reversal! Defeat gives way to a great victory. The One who was dead is now alive. 

The Nicene Creed celebrates Jesus’ victory. Jesus is fully God and fully human. He entered this world for us and for our salvation, even suffering death on the cross for our sake. He has moved toward us, the full distance. Picture it as a downward movement, coming all the way to where we are, into our need and misery. So great is his compassion for lost human beings.

Then comes a turning point, a change of direction, from downward to upward, from humiliation to exaltation. This turnaround is the resurrection of the Lord. It is a great turning point, the decisive turning point in human history. It is the beginning of his triumph over all enemies, even death itself, our last enemy.

Today’s sermon is a reminder of what is always true.

We need reminders because we are forgetful. 

Really important matters can gradually slide to the back burner of our minds. 

We need reminders lest we forget. 

The Nicene Creed reminds us, lest we forget, that the same Lord Jesus Christ who entered our world as a human being, for us and for our salvation, is now the reigning Lord of all. In the midst of daily life, we just might forget the Lord’s victory. The creed is a powerful reminder. It speaks of Christ’s victory in three tenses, what he has done, what he is doing, and what he will do in the future. 

Jesus is a historic figure. We appreciate what he did long ago, how he conducted himself, how he taught, how he showed compassion, how he confronted his opponents. But the creed shows us that Jesus is more than a figure from the past. It reminds us that he is now seated at the Father’s right hand, the place of authority over the whole creation. And in the future he will come again in glory. On that day, he will arrive as the victorious Lord of all and the Judge who will put all things right.

We need to be reminded of all these things. The reason is that we still struggle. There are always ups and downs. We have good days and bad days. Though the cause of Christ is thriving in some parts of the world, it is not so in other parts. We easily grow discouraged. We even forget Christ’s victory. 

This part of the Nicene Creed speaks of the victory of Jesus Christ in several stages. He rose again in accordance with the Scriptures. 

Everything else follows from that event. 

In the resurrection, God was being faithful to the promises made in the Scriptures. 

Christ then ascended into heaven. It was a return to where he had been, God’s own realm, but with this difference. He ascended as one of us, a human being who now represents other human beings, continuously pleading our case as our great high priest. 

Jesus, however, is not only a priest, he is also King. He is the actively reigning Lord over all that is. 

As for the future, he will come again. He will appear as the rightful Judge over everyone, both living and dead. And his kingdom will have no end. That is the future that we can count on because the Lord has been raised. 

But not everyone knows these things. Some have never heard. Some have heard the good news but dismiss it as nothing more than wishful thinking. Some have heard it and believed it, but in the midst of struggle and strife, have forgotten. It’s possible for us to live our lives without recognizing that Jesus is Lord. In that case, his victory does not have an impact on our lives. It’s hard for us because we don’t see him clearly at the present time. But it will be different when he returns. At that time he will come in glory as the rightful King, the one before whom all people, living and dead alike, are accountable.

The apostle Paul writes about Jesus Christ. He wants the victory of Christ in all three tenses—past, present, and future—to transform our lives. This includes our thinking. Set your minds on things that are above. Remember the truth about yourself. Your life is hidden with Christ in God. Be clear about your future. You also will be revealed with him in glory. The Nicene Creed affirms that his kingdom will have no end. We are part of an eternal kingdom. 

Today’s sermon is merely a reminder, a reminder that Jesus Christ has won the battle. It’s the greatest victory ever, and it includes us.

But it’s risky to speak about victory. The risk is that we might turn to gloating, like the football player who scores a touchdown and then taunts his opponent. We’re turned off by such displays of arrogance. Sometimes Christians have been arrogant, as though we have won the victory ourselves, as if we’re superior to other people. But it would be a mistake to overreact by avoiding the topic of victory altogether. We need the reminder that Christ has won a great victory. We benefit from what he has done for us. We will share in his victory, but let’s remember that it’s always his victory. Christ alone is seated at the right hand of God. Christ alone is our life. Christ alone will return in glory. For this reason, we live in Christ, not with cockiness but with confidence, victors in the midst of strife.

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May 18, 2025 sermon (second sermon in series on the Nicene Creed)

1 Corinthians 8:4-6 (New Revised Standard Version Updated Edition)

4 Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists” and that “there is no God but one.” 5 Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

For 1700 years now, Christians have been repeating these words from the Nicene Creed.

To one of the great questions that thoughtful people wrestle with, where we have come from and how we got here, we claim that we have been created by God, the only God there is.

Not only ourselves, but everything without exception, what you can see and what you cannot see, is here because it has been created by God.

There is, we say in the Creed, one God.

How we answer this great question of where we’ve come from matters greatly.

There was a time when God’s people, Israel, were in deep trouble. 

They were exiled in Babylon.

For them, everything was up for grabs.

The very people who had such a rich history, were saying, My way is hidden from the Lord, and my right is disregarded by my God. (Isaiah 40:27)

So far as they were concerned, life is nothing more than dog eat dog, survival of the fittest.

If there is no Creator, or if whatever divine entity there may be is unreachable, life is pointless.

Is the world created, or not?

How we respond to this great question matters greatly.

Centuries later, the Kingdom of God has a foothold in the least likely place, the great city of Corinth.

The people there were not atheists.

Quite the contrary. 

This was the land of many gods and many lords.

It’s a vast spiritual marketplace.

Everything you can imagine is for sale.

Buy the deity that grabs you.

Or if you like, mix and match. 

With such a long buffet line, no single object of worship can call for exclusive loyalty.

One slogan that is often used today sounds like Corinth in the days of Roman dominance: spiritual but not religious.

We love to mix and match, believing that there are many gods and many lords.

Take your pick.

The trouble, though, with do-it-yourself spirituality is exactly the plight of the people portrayed in the book of Isaiah.

You have idols of wood that are crafted by human artists, but they don’t do much.

They have nothing to say.

They can’t deliver you when you’re in trouble. 

But the Bible, both Old Testament and New Testament, gives us good news.

The good news is that there is an alternative, one God.

To us, living in a world with unending choices, this may sound narrow and exclusive.

However, if there is one God who is not one among many, but the Creator of the ends of the earth (Isaiah 40:28), the God from whom are all things and for whom we exist, all bets are off!

It so happens that when we discover that there is one God, a single Creator, life makes sense.

In fact, we flourish when we know where we have come from and how we got here, when we welcome the good news that the world is created by one God.

This is good news that shapes our thinking and our living.

As the book of Isaiah says, they shall run and not be weary; they shall walk and not faint. (Isaiah 40:31)

The reason that such a good life is possible is that God the Creator is good and generous.

Thus, Paul tells the people who are living among all those gods and lords in Corinth that the one God not only exists, but is our Father. 

The Creator of the ends of the earth knows us and cares for us. 

For Christians who gladly speak the words of the Nicene Creed, saying that we believe in one God, the Father, the Almighty, Maker of heaven and earth, of all that is, seen and unseen, this is more than our answer to a philosophical question.

This is good news that shapes our lives powerfully.

None of us is an accident.

We are all created by the one God who loves us.

We have value.

We have purpose.

Let’s be glad that it’s true, that one God, the Father, the Almighty, is the maker of heaven and earth, of all that is, seen and unseen.

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May 11, 2025 sermon, first in a series on the Nicene Creed

Mark 2:1-5 (New International Version)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

We believe!

So begins the oldest and most widely accepted statement of Christian essentials there is, the Nicene Creed.

We believe!

This Creed goes all the way back to the council that met in Nicaea, in present day Turkey, back in the year 325, exactly 1700 years ago.

We believe!

Yes, we Christians do believe. 

We can point out, though, that we are not alone.

Everyone believes something. 

Even the most strident atheist who says that there is no god, that the universe is all there is, is actually saying, We believe that there is no higher power, there is no one minding the store. 

Everyone believes something.

For some, We believe declares their belief that the world is ruled by chance. 

For them, it’s all one gigantic roulette wheel.

We Christians have always declared clearly what we believe. 

We have a knack for saying, We believe, and then spelling it out.

We are affirming certain ideas, or better, we’re identifying who we believe.

In saying, We believe, we are at the same time saying what we do not believe

We are distancing ourselves from what many other people believe.

When we say, We believe, we mean, for instance, that we do not believe that the universe is one big roulette wheel.

To believe one thing is to deny another.

So far, I’ve been speaking about what we believe, or who we believe, which makes Christians distinct. 

But there is something else that makes us distinct, and that is how we believe. 

We believe in a certain way.

Here is a picture of Christian believing, one that you won’t ever forget.

It is the picture of believing that we see in four amazing friends who lower another friend through the roof.

Imagine the scene. The room is packed. You hear this noise. Where is it coming from? 

Is it a mouse? 

Then there is a little bit of light shining through, and it grows larger and larger. 

Finally something quite large appears. It’s a full-grown man being lowered from the roof to the crowd below. Can you picture this in your mind? 

Keep looking. You can spot four men, one at each corner of the opening in the roof, lowering a rope a little bit at a time.

What do you see? That depends on your perspective.

What if it were your house with a big hole in the roof? 

You see an act of vandalism. 

You see four mischief-makers who have no regard for private property! 

Or do you see something else? It depends on your perspective. 

If you’re the man being lowered, you see the greatest act of friendship ever.

What does Jesus see? Mark tells us that Jesus saw their faith. 

Jesus perceives something that others missed. What these four are doing is an act of faith. 

If Jesus is right, that this really is faith in action, then it shows us a lot about what it means for us to believe. 

In this story, we see that our believing is active.

Our believing is also observable. 

Our believing is daring. 

Our believing is corporate. Jesus saw their faith. Believing is something we do together. Our believing is strengthened by other people who believe. These four friends are the church in miniature.

The man who was lowered from the roof and healed by Jesus came to believe.

But it looks like his four friends believed before he did. They believed on his behalf. So it is for us. When we are having trouble believing, other people can take up our cause. 

Christians are people who believe. Sometimes we’ll speak of one another as our fellow believers. That is true. But it’s also true that everyone, Christian or not, believes something. Anybody could make a sign that says We believe! and hold it up proudly.

We aren’t the only people who believe. Christians, though, are distinct because we believe that certain things are true and certain other things are false.

We also believe in a certain way, along the lines of what we see in those four friends whose faith Jesus commends.

With all of this in mind, we can appreciate the way that the Nicene Creed works.

The creed is something like the sign that the devoted sports fan holds up.

Our believing is expressed when we join together to confess what we believe, or rather who we believe.

We believe.

Like the friends of the man who was lowered from the roof, when we say what we believe, we do this together. 

Our individual believing has good days and bad days. 

When we take up the creed and speak it out, we help each other.

There are a lot of things people believe that don’t really make much of a difference.

I can even imagine someone at the game holding up a big sign that says, We believe! then going through life untouched. 

People believe things that don’t really matter to them. 

In our case, though, nothing is more important than what we believe and how we believe.  

Believing is something we do together as a community, a very large community extending through time and space. 

Yet each one of us is summoned to join in, to make the Creed our own.

We can say with all our hearts, We believe!

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May 4, 2025 sermon

 Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.”

(John 21:15-17)

What’s the matter with Simon Peter?

The Lord is risen! And there is a whole world to reach, a whole world that needs to hear the good news.

Plus, Jesus has told them, As the Father has sent me, so I send you.

It sure sounds like there is a great mission to accomplish.

Time to get going!

But fishing? Doesn’t that seem like a step backwards?

What’s the matter with Simon Peter?

Earl Palmer observes that the victory of Jesus Christ has not yet become his, Simon Peter’s, victory.

It hasn’t been all that long since Simon Peter failed the Lord dramatically, denying him three times.

So great is his defeat that even knowing that the Lord is risen can’t get him going.

All he can do now is return to something familiar, something he’s good at, fishing.

There’s always fishing.

John includes this story as an epilogue for his gospel to show us how Jesus met Simon Peter in the depths, and how he continues to meet his disciples in the same way today.

In this story, there is first a probing question, and second a critical task to undertake.

First, the probing question.

Do you love me? Do you love me? Do you love me?

This is a probing question if there ever was one!

We ask this question of each other. 

Do you love me?

There are so many different kinds and degrees of love.

In some realms of life, you can love many things at the same time, perhaps some more than others.

You can love hamburgers and pizza.

You can love your children and your cousins.

But Jesus seems to be pressing Simon Peter to go deeper.

Do you love me more than these?

That puzzling addition, more than these, is important.

Loving him more is what Jesus is calling for.

The reason is that Jesus is Lord. 

He is the Lord.

He wants Simon Peter to declare his love, a singular love for a singular Lord.

Love for Jesus Christ comes first for disciples, then and now.

Our love for the Lord is the foundation for everything else in Christian life.

It’s not merely our warm feelings for the Lord, but our willingness to do his bidding.

Jesus’ bidding for his disciples comes clear in what he did with Simon Peter.

So we shift now from the first thing, the probing question, do you love me?, to the second thing, a critical task.

Feed my lambs. Tend my sheep. Feed my sheep.

Notice that Jesus says My, my, my.

Three times Jesus makes it plain that these are people who belong to him.

They belong to Jesus. They are his own.

For his part, Jesus is committed to those who are with him now and those will be with him in the future. 

He calls them my sheep!

These sheep of his get hungry.

They will need care and they will need food.

Jesus could, if he wanted, rain down food from heaven, just like the manna that was given to Israel in the wilderness.

He could take care of them without intermediaries.

However, he chooses to work through people, imperfect people like Simon Peter who have a history of failure, redeemed sinners like ourselves, to feed his hungry sheep. 

Dale Bruner puts it beautifully: Jesus means, in modern English, quite simply, “Please take real good care of my dear people. … What you feed them means a lot to me because they mean a lot to me. They are ‘my’ sheep, and I am entrusting them to you.”

So it is that we find in this story of what Jesus did to restore Simon Peter a probing question and a critical task.

John tells this story at the very end of his Gospel to help us understand how Simon Peter got back on his feet to be a leader in the Christian movement, but also to show us how the risen Lord restores and commissions disciples like ourselves.

While there is only one Simon Peter, there are a lot of disciples who also need to be restored.

Though the first group of Jesus’ disciples played a unique role in furthering God’s mission to reach the world, what Jesus did on the beach that day, asking that probing question and assigning a critical task, is a pattern that continues.

If we love the Lord, we’ll also love the Lord’s people and we will do what we can to care for them.

What a privilege it is for us to be invited to love the Lord with our whole selves and to serve him by caring for his other sheep. 

March 30, 2025

Matthew 7:7-12 (New International Version)

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 9 Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Ask and it will be given to you.

We do ask because asking is part of life. 

For instance, before we had cell phones with map programs, people would stop to ask a local person for directions.

That’s asking.

Today, when we get a bill in the mail that is puzzling, we call the company to ask them what is going on.

That’s asking too.

We ask for help all the tine, but we all have our limits.

Asking, when it doesn’t go well, can turn into demanding.

Talking calmly can give way to yelling.

But if all goes well, we ask and what we need is given to us. 

Ask and it will be given.

Asking is a constant part of life.

Everyone is an asker.

Adults ask for help. 

Children especially ask their parents for all sorts of things.

It’s part of growing up.

Asking, and receiving, is simple but it can get complicated.

It’s complicated if you don’t fully trust the other person.

The person on the phone doesn’t seem to care or doesn’t strike you as being competent. 

Trust evaporates, which can even prompt you to hang up on them.

So there is the complication of trustworthiness, or the lack of it.

Another complication is more internal.

We don’t want to be chronic complainers.

We’ve seen people who are so demanding that they are a source of trouble for everyone, and we don’t want to go down that road.

Asking is part of life.

Complications like these are also part of life.

Complications like these can be especially troublesome if we bring them into our relationship to God.

Sometimes, we don’t ask God for the help we need.

Perhaps we’re not sure about the character of God.

Can God be trusted?

Or perhaps we don’t want to be a nuisance.

We don’t want to be whiners. 

We’ve seen how some people don’t only ask for help, they complain and complain and then complain some more. 

We don’t want to be treating God that way. 

We don’t want to turn God into a vending machine!

You will occasionally hear someone make the point that God has bigger things to be concerned with than my little problem.

God is concerned with nations and weather patterns and other matters that are beyond us. So, to be polite, we hesitate to ask God for anything. 

The big question is what God is really like. 

If God is limited, and has to focus on global matters only, then it makes perfect sense to hold back from adding to God’s long list of concerns.

So, in practice we don’t always do what Jesus tells us to do.

Jesus, though, is very clear in his teaching.

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 

This is the life that Jesus has in mind for us.


To encourage us to do what he says, Jesus observes that mothers and fathers are in the habit of giving good gifts to their children.

If that is so, how much more will our Father in heaven give his children good gifts.

These words how much more tell us the most important truth, that God is good.

This is still hard for us because we don’t like to be dependent, and Jesus is telling us that we never stop being dependent on the goodness of God.

We ask people for things all the time. 

In some cases, we are obliged to keep asking.

We’ll call the customer service number two or three times if we have to! 

Persistence has its place 

You’ve heard the saying that the squeaky wheel gets the grease?

With God, though, it’s a different story. 

We persist, not to get God to take us seriously, but to remind ourselves that God is good.

So, keep on asking! 

But don’t stop there. 

Jesus is wanting us to look to God and also to look at our neighbors. 

Put yourself in the place of the other person.

There is a flow between asking God for what we need and doing for others what we would have them do for us. 

When we have the habit of asking for what we need, and then discover God’s goodness and generosity toward us, that changes us.

We find that we want to share good gifts with others. 

We’re able to put ourselves in the place of our neighbor. 

We’re always asking God for what we need.

We’re not all that different from young children who ask their parents for what they need.

We have a Father in heaven who loves to give good gifts.

And we’ll find ourselves in turn giving good gifts to the people around us.

Scripture and sermon excerpt from March 23, 2025

Matthew 7:1-6 (Common English Bible)

Don’t judge, so that you won’t be judged. 2 You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you. 3 Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye? 4 How can you say to your brother or sister, ‘Let me take the splinter out of your eye,’ when there’s a log in your eye? 5 You deceive yourself! First take the log out of your eye, and then you’ll see clearly to take the splinter out of your brother’s or sister’s eye. 6 Don’t give holy things to dogs, and don’t throw your pearls in front of pigs. They will stomp on the pearls, then turn around and attack you.

It’s a great thing to be called by Jesus to belong to him.

We’re not alone.

We belong to a community, and this itself is a great gift.

So many people today have no one. They’re trying to make it on their own.

We Christians benefit from knowing some of Jesus’ other disciples.

We are in fact family. We are brothers and sisters.

This is great news, but this family, like every other family, is not perfect.

Issues come up that make family life difficult.

One of these issues is found in this part of Jesus’ teaching that we call the Sermon on the Mount.

He tells his disciples, Don’t judge, so that you won’t be judged. You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you.

Jesus is talking about something that is widespread today, in the church and in the wider culture.

We do judge one another. And what goes around comes around. 

Whatever you deal out will be dealt out to you.

Jesus is very clear: Don’t judge.

It sounds simple and clear.

Some people who hear these words of Jesus think that he is prohibiting judgment of any kind. Is that even possible?

How can you have a basketball game without an official making a judgment on whether it was or wasn’t a personal foul?

How can a police officer decide whether or not to write a ticket if that officer can’t judge the speed of the car compared to the posted speed limit? 

We make all sorts of judgments all day long.

What, then, is Jesus concerned about? What exactly is he telling us not to do?

What is this judging that threatens the life of the Christian community?

My mentor, Bob Appleby, said that Jesus is talking about something that goes deeper than the judging that makes life possible. He said, “When we judge, we move beyond the behavior to the motives and worth of the person. I’m saying that I’m better than the other person.”

Earl Palmer says that the judging that Jesus is warning us about and prohibiting is actually saying the last word about someone else. “Jesus is thereby teaching that we are not God and we never will be. Only God is able to judge perfectly, because he alone is God, the judge of all the earth.”

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We may hear these words of Jesus about the danger of judging one another, agree with him, and conclude that we must therefore cease evaluating other disciples altogether. 

Jesus, however, has something better in mind, something that goes beyond isolation.

He proposes that we do something that is very unnatural and very unusual in our world.

He wants us to take a close look at ourselves, make necessary changes, and then provide help to our brothers and sisters.

He wants us to be the sort of people who are in a position to be truly helpful, which is only possible when we are honest about our own lives.

This is what his far-fetched, cartoon-like story about the splinter and the log is getting at.

Something tiny, if it gets in your eye, can make it extremely difficult to see.

Imagine, then, a truly massive object somehow getting lodged in your eye.

It will be impossible to see anything clearly, much less a tiny splinter that has found its way into the eye of your Christian brother or sister.

Jesus is teaching us that Christians will aim to help fellow believers. 

In order to help, we first need help for ourselves.

Jesus wants his people to form a community in which we help one another without pronouncing judgment on one another.

He wants us to be sensitive, which is the only way to remove a tiny object from another person’s eye.

He wants us to be sensitive to the timing and the situation of the other person. 

Timing is important. 

What we say to our brother or sister matters.

How we say it and when we say it is also important. 

That, I think, is the reason that Jesus adds his strange-sounding comment about dogs and pigs.

Don’t give holy things to dogs, and don’t throw your pearls in front of pigs.

What is Jesus getting at? Some of our best insights, pearls of wisdom we hope, will do no good if the other person is not ready to hear. I agree with Dallas Willard that Jesus is continuing to instruct us on how to treat our fellow Christians. He says, “Jesus is not suggesting that certain classes of people are to be viewed as pigs or dogs. … It is not worthiness that is in question here at all, but helpfulness. Pigs cannot digest pearls, cannot nourish themselves upon them.”

Jesus has graciously invited us to be with him as his disciples.

He had graciously brought us together as a community.

We live in a world where true community is hard to come by.

So often, we don’t merely disagree with what someone says or does.

We judge.

Judgment of other people’s motives and even worth is an epidemic in our land.

In the Sermon on the Mount, Jesus is summoning us to a better way. 

He wants his people to be a community in which we help one another without pronouncing judgment on one another.

When we recognize our own need and receive the Lord’s healing touch by which he removes even huge logs from our eyes, then we can see clearly enough to be truly helpful to our Christian brothers and sisters. 

May it be so!

March 16 Scripture and sermon excerpt:

Matthew 6:25-34 (New Revised Standard Version Updated Edition)

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by worrying can add a single hour to your span of life? 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the gentiles who seek all these things, and indeed your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and his righteousness, and all these things will be given to you as well. 34 So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

My topic today is worry.

Lots of people today are worried.

Any of us could come up with a long list of things that people, including ourselves, worry about.

We all seem to worry about something.

Worry is huge now, but it’s nothing new.

Long ago, Mark Twain said, “I’ve had a lot of worries in my life, most of which never happened.”

That’s worry for you!

Way before Mark Twain came along, Jesus spoke to those who had joined him about a lot of things, and one of those things was worry.

It was and is great to be with Jesus as one of his disciples.

Becoming a follower of Jesus is the best move you can make.

For those who were there in the early days, it was a whole new world.

God’s kingdom had drawn near in Jesus, and they were included.

So life is good. 

But it’s not entirely good.

There are some hazards along the way.

One of the common hazards for them, and for us, is worry.

It’s Mark Twain all over again.

We have a lot of worries. 

Even those things that never happen can cause us a lot of trouble and suck up our energy.

So Jesus gives those first disciples, and ourselves, some help.

Help is needed because worry can feed on itself and take over our lives.

Jesus knows us well enough to instruct us, to help us with our habit of worrying.

In his instruction, he tells us about ourselves, and he tells us about God.

Concerning ourselves, he says that we matter.

This is a very important teaching.

Jesus says that we matter greatly.

Other things matter too, including the birds of the air and the lilies of the field.

But, says Jesus, we matter more than they.

There are times when we don’t really believe this.

If we aren’t sure that we really matter, our anxiety will increase.

So let’s cling to that word more that Jesus uses over and over. 

We are even more valuable than the birds and the flowers that God also loves.

Jesus goes on to tell us something else about ourselves, and this is unsettling to hear.

You may even take it as Jesus making fun of us. 

He calls us you of little faith.

That’s better than being of no faith, I suppose, but when your faith is tiny, that opens the way for worry to grow and to take over.

So Jesus says that we worry so much because our faith in God is microscopic.

This leads to the second matter that Jesus addresses, and that is the nature of God.

When we are little faith people, we don’t have a very high view of God.

We aren’t sure that God really is invested in our well-being.

If God is not trustworthy, not really caring, then all we’re left to do is let worry have its way.

The most powerful part of Jesus’ teaching, then, concerns the goodness of God.

That’s what makes Jesus’ comments about the birds and the flowers so important. 

The most powerful antidote to a life of constant worry is the conviction that God is good.

God is personally invested in our well-being.

This is the reason that Jesus tells his disciples that God, the Creator of everything, is also your heavenly Father.

God is our heavenly Father.

God cares about and provides for birds and flowers.

If God takes such good care of the birds and the flowers, how much more will God take care of human worrywarts! 

So Jesus has told us about ourselves, and he has told us about God.

If we agree with Jesus on who we are and who God is, then we will also agree with him that worrying is not helpful.

He puts it in the form of a question that may make you chuckle.

Which of you by worrying can add a single hour to your span of life?  

Any takers?

Jesus’ question makes the point that worrying is not helpful, and could in fact do us harm.

Maybe it will actually subtract from our span of life!

Our worrying is a problem because, as Mark Twain’s saying shows, it focuses so much on things that haven’t happened..

It revolves around what may or may not take place.

Thus, Jesus wants to give us a better way to live.

So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

If we agree with Jesus on who are and who God is, we will live, as we like to say, one day at a time.

We’ll be more attuned to what is happening today.

In Jesus, God’s kingdom and a new form of rightness have come near,

Assured that we matter to God, and are even more valuable than the birds and the flowers, we can live without worry dominating our lives.

We can instead live as Jesus calls us to live.

Jesus invites us: Seek first the kingdom of God and his righteousness, and all these things will be given to you as well.

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March 2, 2025 Scripture and sermon excerpt

Matthew 6:7-15 (New Revised Standard Version Updated Edition)

When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

Pray, then, in this way:

Our Father in heaven,

may your name be revered as holy.

May your kingdom come. May your will be done on earth as it is in heaven.

Give us today our daily bread. 

And forgive us our debts, as we also have forgiven our debtors.

And do not bring us to the time of trial, but rescue us from the evil one. 

For if you forgive others their trespasses, your heavenly Father will also forgive you,  but if you do not forgive others, neither will your Father forgive your trespasses.

Jesus offers us, his followers, a model prayer. 

We call it the Lord’s Prayer, and it’s just about the most commonly spoken prayer there is.

When something is familiar, though, it can become too familiar, so familiar that we say the words without thinking about what they mean.

Let’s pay close attention, then, to this prayer, the Lord’s Prayer, so that it will help us live this new life that Jesus offers.

This model prayer that Jesus gives us is made up of requests only.

Over and over, we’re asking God for something.

Of course, before we ask for anything, Jesus wants us to be clear about who we’re addressing.

So he has us begin, Our Father in heaven.

After we’ve addressed God, we have three requests that have been called you-petitions.

We’re asking our Father to act on God’s own concerns, God’s name, God’s kingdom, and God’s will.

Dallas Willard says that these petitions concern God’s position in the human realm.

For instance, Let your name be sanctified expresses our desire for God’s name to be uniquely respected, not dragged through the mud.

We want people far and wide to recognize who God is.

I view these first three requests as a sort of protest.

When we call for God’s name to be exalted, God’s kingdom to come, and God’s will to be done, we’re saying that we are not content with the way things are.

We know that heaven is the realm in which God’s will is done fully.

For us, though, it’s not good enough for God’s will to be done in heaven.

We want this for the world we inhabit!

The first half of the Lord’s Prayer is our cry for things to be different.

We are embracing God’s own concerns and longing for this world an